If you have a strange sensation that someone is watching you, even though you are alone, it could be more than just an eerie feeling. Signs that a spirit or ghost is nearby include sudden changes in temperature, odd smells, something brushing lightly against your skin or things that seem to move around on their own.
'Cold Iron' redirects here. For the poem by Rudyard Kipling, see.Cold iron is a poetic term for.1811 Dictionary of the Vulgar Tongue defines cold iron as 'A sword, or any other weapon for cutting or stabbing.' This usage often appears as 'cold steel' in modern parlance.' S poem ', found in his 1910 collection of stories, used the term poetically to mean 'weapon'.' Cold iron' is historically believed to repel, contain, or harm, and other malevolent creatures.
This belief continued into later in a number of forms:. Nailing an iron to a was said to repel or later, to bring good luck. Surrounding a with an iron was thought to contain the of the.
Burying an iron under the entrance to one's was alleged to keep from entering.In his novel, the author wrote, 'Your wife's a witch, man; you should nail a horse-shoe on your chamber-door.' In modern fantasy, cold iron may refer to a special type of metal, such as meteoric iron or unworked metal. Weapons and implements made from cold iron are often granted special efficacy against creatures such as fairies and spirits.Horseshoes.
A horseshoe on a door is regarded as a protective in some cultures.are considered a good charm in many cultures, including those of England, Denmark, Lithuania, and Estonia, and its shape, fabrication, placement and manner of sourcing are all important. A common tradition is that if a horseshoe is hung on a door with the two ends pointing up (as shown here) then good luck will occur. However, if the two ends point downwards then bad luck will occur. Traditions do differ on this point, though. In some cultures, the horseshoe is hung points down (so the luck pours onto you); in others, it is hung points up (so the luck does not fall out); still in others it does not matter so long as the horseshoe has been used (not new), was found (not purchased), and can be touched. In all traditions, luck is contained in the shoe and can pour out through the ends.In some traditions, any good or bad luck achieved will only occur to the owner of the horseshoe, not the person who hangs it up. Therefore, if the horseshoe was stolen, borrowed or even just found then the owner, not the person who found or stole the horseshoe will get any good or bad luck.
Other traditions require that the horseshoe be found to be effective. Thorpe, Benjamin (1851). Northern Mythology: Comprising the Principal Popular Traditions and Superstitions of Scandinavia, North Germany, and the Netherlands.
Lumley. Edward G. Flight (1871). London. Bellezza, John Vincent (March, 1999).
Thogchags: The Ancient Amulets of Tibet. Source: (accessed: Wednesday April 14, 2010). Beer, Robert (1999). The Encyclopedia of Tibetan Symbols and Motifs (Hardcover). Source: (accessed: Thursday April 15, 2010), p.234.Further reading.
Ethiopian evil eye belief and the magical symbolism of iron working. Source: (accessed: Mon, March 5, 2018). (1991). Voices of the First Day: Awakening in the Aboriginal Dreamtime. Rochester, Vermont: International, Ltd. (1992). Singing bowls: a practical handbook of instruction and use.
Holland: Publications. (Refer partial scanning of book on following metalinkage (accessed: 1 December 2006).). and and (2002).
Shamanism and Tantra in the Himalayas. Rochester, Vt.: Inner Traditions. (1995).
The Art of Blacksmithing. Edison, NJ: Castle Books. Pp. 41–42. (December 2001). Chronicle of the Early American Industries Association, Inc., The. Briggs, Robin. Witches & Neighbours: The Social and Cultural Context of European Witchcraft.
Edmunds, Suffolk: HarperCollins Publishers. The Evil Eye: An Account of This Ancient and Widespread Superstition. New York: Bell Publishing Company. Reprint of the 1895 original. Guiley, Rosemary Ellen.
The Encyclopedia of Witches and Witchcraft. New York: Facts On File, 1989. Lawrence, Robert Means, M.D.
The Magic of the Horseshoe with Other Folk-Lore Notes. Boston and New York: Houghton, Mifflin, and Company, 1898.